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  • Writer's pictureRichard Moyer

Restoration - an Act of Grace & Forgiveness


Chaplaincy’s Potential for Restoration

The term “Restoration” in the Bible carries a profound and multifaceted meaning. It is a recurring theme throughout both the Old and New Testaments, symbolizing God’s grace and His plan for humanity.

In the biblical context, restoration refers to God’s act of returning something to its original or unbroken state. It is about making things right, healing wounds, and mending what has been broken. It’s about God’s transformative power to renew and revive.

In the New Testament, Jesus Christ is the embodiment of restoration. Through His life, death, and resurrection, Jesus restored humanity’s broken relationship with God, offering salvation and eternal life to all who believe in Him (1 Peter 5:10). The miracles performed by Jesus, such as healing the sick and raising the dead, are tangible demonstrations of this restorative power.

The biblical concept of restoration is a powerful testament to God’s unfailing love and mercy. It offers hope and reassurance that no matter how broken or lost we may be, God is always ready to restore and renew us through His grace.

In his letter to Philemon, Paul presents the essence of prison ministry, both practically and theologically. Practically, Philemon is to welcome back Onesimus, who has transformed into a productive individual. Theologically, Onesimus has been recreated in Christ’s image through faith, signifying the restoration from sin’s damage.

The chaplaincy’s primary role is to restore Onesimus through sanctification, with discipleship at the heart of all prison religious programs. The challenge lies in finding Christian mentors in correctional settings, as many focus on preaching and salvation, then move on. The chaplain’s task is to continually train volunteers in discipleship and mentoring.

Inmates, like the twelve disciples, bring their faults and burdens. Their needs often extend beyond normal life, requiring intense counseling, grace, and forgiveness. Modern Christianity often falls short in addressing these needs, a challenge that was also present in Philemon’s time. Paul’s encouragement to Philemon to willingly accept Onesimus back demonstrates the power of love in facilitating true restoration.

This process allows the inmate, the church, and the Holy Spirit to experience restoration. Therefore, the chaplain’s most intense task is the daily sanctification of the inmate before release, reflecting the ongoing journey of faith and transformation.


For the chaplaincy, grace and forgiveness play pivotal roles in Christian theology and in our daily lives as chaplains.

Grace is a fundamental concept in Christianity. It refers to the unmerited favor and love that God extends to humans. Despite our flaws and sins, God offers us salvation and eternal life through His grace. This divine grace is beautifully manifested in the sacrifice of Jesus Christ on the cross for the redemption of humanity. It’s a gift that we don’t earn or deserve, but it’s freely given out of God’s boundless love.

In practical terms, grace encourages us to show compassion and kindness to others, even when they may not deserve it. It teaches us to love unconditionally, just as God loves us.

Forgiveness, on the other hand, is a powerful act of letting go of resentment, anger, and the desire for revenge. In the Bible, God’s forgiveness of our sins is a recurring theme. We are encouraged to seek God’s forgiveness and to forgive others as well. Jesus Christ, in his teachings, emphasized the importance of forgiveness. In the Lord’s Prayer, we ask God to “forgive us our trespasses, as we forgive those who trespass against us.”

Forgiveness can bring healing and peace. It’s not about forgetting the wrong or denying the pain it caused, but about releasing the burden of bitterness. It’s a step towards reconciliation and restoration of broken relationships.

In conclusion, grace and forgiveness are intertwined. God’s grace enables us to receive and give forgiveness. They are essential for personal growth, healthy relationships, and spiritual maturity. They reflect God’s character and His desire for us to live in love and harmony with each other.

Restoring Onesimus through the process of sanctification will be the majority of the ministry of the Chaplaincy.  Discipleship is and should always be the core of all programming in the religious community in prison.  It is often difficult to find Christian role models and mentors to fill this need in the correctional setting.  Many simply wish to preach the Gospel, see men saved, and move on to the next prison.  The Chaplain must continually challenge and train prison volunteers in the role of discipleship and mentoring.

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